Theoretical Framework Bank

Theoretical and conceptual frameworks are essential for guiding research, providing the lens through which we see our knowledge creation. In research related to the internationalisation of higher education and international students, theoretical and conceptual frameworks support with positioning research away from deficit narratives.

This resource is a bank of potential theoretical and conceptual frameworks or models that researchers might consider, along with suggested readings to get you started with learning about them and seeing them in research practice. This list is purposefully simplified for beginners and we use the term ‘theoretical framework’ in its broadest sense possible. We recommend that scholars do much more discipline-specific reading before embedding any concepts into their research designs. We also highlight there are disciplinary and epistemological variations in how words like ‘theory’, ‘concept’, or ‘model’ are used for research, which readers should be mindful of.

Please contact us if you have suggestions for new frameworks to add or a paper you would like included as an example.

Theories about ‘experiences’

Theory
Purposefully over-simplified description
Suggested reading(s)
Ecological systems theoryThe multiple environmental and social systems that impact on an individuals’ experiencesOriginal: Bronfenbrenner (1979)
Further conceptualisation in higher education: Jones (2017)
Example in practice: Elliot et al. (2016)
Multidimensional transition theoryThe multi-layered academic, social, and emotional transitions that individuals encounter when moving from one space to anotherIntroduction: Jindal-Snape & Ingram (2013)
Example in practice: Jindal-Snape & Rienties (2016)
Academic resilience theoryStudents’ capacity to adapt and develop under uncertainty or adversity One approach: Holdsworth et al. (2017)
Example in practice: Singh (2021)
Rhizomatic transitionsConstruction of students’ transitions experiences away from linear pathways towards more fluid, ongoing experiencesOriginal: Deleuze & Guatarri (1987)
Further conceptualisation in higher education: Gravett (2019)
Example in practice: Balloo et al. (2021)
Student engagement modelModel of factors that impact students’ university retention and successOriginal: Tinto (1975)
Example in practice: Rienties et al. (2012)
LiminalityTransitional space that may lead to disorientation or ambiguityOriginal: Turner (1969)
Example in practice: Parker et al. (2010)

Theories about identities and ‘the self’

TheoryPurposefully over-simplified descriptionSuggested reading(s)
Student agency theoryStudents’ capacity to make choices within the constraints of their lived realities One approach: Biesta & Tedder (2007)
Example in practice: Tran & Vu (2016)
Identity theoryThe construction of the self through interactions with experiences and cultureOne approach: Hall (1996)
Example in practice: Pham & Saltmarsh (2013)
Self-formation The enactment of agency and development of identity through higher education studyStarting point: Marginson (2013)
Capability approach Theory that people achieve well-being through their capabilities to be and do what they valueOne approach: Nussbaum (2011)
Another approach: Sen (1973)Sen (1995)
Example in practice: Fakunle (2020)
Possible selves Approach to understanding individuals’ imagined “like-to-be” and “like-to-avoid” futuresOriginal: Markus & Nurius (1986)
Application to higher education: Harrison (2018)Henderson et al. (2019)
Example in practice: Yang & Noels (2013)
Intersectional theoryFramework for understanding how a person’s multiple identities lead to different forms of oppression and discrimination Original: Crenshaw (1989)
Example in practice: Glass et al. (2022)
Critical race theoryRecognition of race as a social construct and how social structures are inherently racist Starting point: McCoy (2015)
Reflection in education: DeCuir & Dixson (2004)
Example in practice: Yao et al. (2018)
Critical race feminismA branch of critical race theory which looks at the intersectional oppressions experienced by women of colorOriginal: Wing (1997)
Example in practice: Jones (2023)
Asian critical race theory (AsianCrit)A branch of critical race theory focusing specifically on the racialized experiences of AsiansStarting point: Iftikar & Museus (2018)
Example in practice: Yao & Mwangi (2022)
Gendered racialisation The intersecting identities of gender and race Original: Selod (2018)
Example in practice: Karaman & Christian (2020)
RaciolinguisticsThe ways that language shapes our thinking about race or racialised practicesStarting point: Alim et al. (2016)
Example in practice: Dovchin (2019)

Theories about pedagogies

TheoryPurposefully over-simplified descriptionSuggested reading(s)
Critical pedagogiesApplication of critical theory to education; philosophy of education that focuses on issues of social justice, power imbalances, and dominationOriginals: Freire (1970)Giroux (2011)
Linked to international students: Khalideen (2015)
hooks’ Engaged pedagogy Critical pedagogy approach that values relationships between student / teacher, teacher self-actualisation, humanistic approaches to educationOriginal: hooks (1994)
Linked to international students: Madge et al. (2009)
Academic hospitalityReflection on academic staff as ‘hosts’ to reciprocally support students as ‘guests’ Original: Bennett (2000)
Further conceptualisation: Ploner (2018)
Bernstein’s pedagogic devicesTheory focusing on the ways pedagogies represent symbolic control over knowledgeOriginal: Bernstein (2000)
Example in practice: Zeegers & Barron (2008)
Transformative learningEvaluation of past experience through the acquisition of new knowledgeOriginal: Mezirow (1991)
Example in practice: Nada et al. (2018)Nada & Legutko (2022)López Murillo (2021)
Pedagogy of possibilityReflections on the ways that pedagogy has the potential to contribute to the ‘service of human freedom’Original: Simon (1987)
Example in practice: Cassily & Clarke-Vivier (2016)

Theories about the curriculum

TheoryPurposefully over-simplified descriptionSuggested reading(s)
Hidden curriculumThe unwritten lessons learned about normative values, beliefs, ethics, etc. as a result of educational provisions and settingsStarting point: Apple (1989)
Example in practice: Kidman et al. (2017)
Internationalisation of the curriculumInclusion of international or intercultural elements into the content and delivery of educationStarting point: Leask (2015)
Further theorisation: Clifford & Montgomery (2017)
Example in practice: Vishwanath & Mummery (2018)
GlocalisationThe blending of global and local elements in the curriculumStarting point: Robertson (1994)
Further theorisation in higher education: Patel & Lynch (2013)
Tourist gazeApproach to learning about other cultures as a ‘guest’ or ‘tourist’ Starting point: Urry & Larsen (2011)
Example in practice: Vinall & Shin (2019)

Theories about society and social interactions

TheoryPurposefully over-simplified descriptionSuggested reading(s)
Bourdieusian theorySet of thinking tools for investigating power and the way it impacts individuals and societies through structural constraintsOriginal: Bourdieu (1979)
Helpful guide: Grenfell (2013)
Situated in higher education: Heffernan (2022)
Example in practice: Xu (2017)
Foucauldian theorySet of thinking tools for investigating power relationships in society, including how they influence language or practice Original: Foucault (1977)Foucault (1972)
Helpful guide: Ball (2013)
Example in practice: Koehne (2006)
Goffman’s ‘performative self’ and ‘stigmatised self’Set of thinking tools for investigating the ways that people present and manage their identities in social spacesOriginal: Goffman (1959)
Example in practice: Li (2015)
Gramscian theoryTheory of cultural hegemony – how the state and high economic class use institutions to maintain power Original: Gramsci (1971)
Helpful guide: Mayo (2015)
Example in practice: Kim (2011)
Marx’s conflict theoryTheory that conflict exists in society where people compete for finite resourcesOriginal: Rowcroft (2021)
Example in practice: Jiang (2011)
Durkheim’s solidarity (and the following structural functionalism)Society is a sum of its interlinking parts and institutions can be studied to understand their role in maintaining social cohesionOriginal: Durkheim (1895)
Example in higher education: Bodin & Orange (2018)
Systems theorySociety exists as a set of social systems and subsystemsOriginal: Luhmann (2012)
Example in higher education: Kleimann (2019)
Wenger’s communities of practiceA set of people who share a common interest or practiceOriginal: Wenger (1998)
Example in practice: Montgomery & McDowell (2008)
Holland’s figured worldsDevelopment of the self in relation to the social types in their surrounding worldOriginal: Holland et al (2001)
Example in practice: Chang et al., (2017)
Engestrom’s cultural historical activity theory (CHAT)Relationship between the mind and action within an individual’s situated social worldOriginal: Engestrom (2001)
Example in practice: Straker (2016)
Weber’s Social action theoryThe way behaviours are shaped and understood through social reactions of othersOriginal: Weber (1978)
Example in practice: Cantwell et al. (2009)
Fraser’s social justice theoryA framework for understanding the causes and mechanisms of justice and injusticeStarting point: Vincent (2019)
Example in practice: Briffett Aktaş (2021)
Hall’s Reception theoryTheory about the audience reception and interpretation of communication within their sociocultural contexts Starting point: Hall (1973)
Example in practice: Smyth (2009)
Archer’s morphogenesisSociety has no ‘pre-set’ form, but is constantly developing and changing through activity and individual agencyOriginal: Archer (1995)
Example in higher education: Case (2015)

Decolonial / postcolonial theories

TheoryPurposefully over-simplified descriptionSuggested reading(s)
DecolonialityResistance to the ‘colonial matrix of power’ that affects what we value, our laws, economics, knowledge systems and curriculum Key author*: Mignolo (2000), (2018)
Helpful guide: Maldonaldo-Torres (2011)
Reflection in international higher education: Ndlovu-Gatsheni (2021)
Example in practice with international students: Bardhan and Zhang (2017)
Quijano’s coloniality of powerHow social power relations continue to be dominated by Eurocentric colonialism Original: Quijano (2000)
Example in practice: Udah (2021)
Said’s OrientalismNegative portrayals and ‘othering’ of ‘the East’ by ‘the West’ which serve to maintain colonial power and assumed superiority Originals: Said (1978), Tibawi (1965), Djait (1977)
Helpful guide: Leonardo (2020)
Example in practice: Yao (2018)
Fanon’s SubjugationForced dominance of one group over another through (neo-)colonialism and violenceOriginal: Fanon, (1952)
Helpful guide in education: Leonardo & Singh (2017)
Du Bois’ double consciousnessThe experience of dual identities in conflict within an oppressive society Original: Du Bois (1903)
Example in practice: Valdez (2015)
Spivak’s epistemic violenceDamage imposed on the knowledge systems of marginalised groupsOriginal: Spivak (1988)
Reflection in international higher education: Stein (2017)
Memmi’s colonial identityComplex experiences of both being colonised and feeling a sense of identity with the coloniserOriginal: Memmi (1957)
Whiteness as futurityThe ways that whiteness and supremacy of Western higher education perpetuates future neo-colonialismStarting point: Shahjahan & Edwards (2022)
Example in practice: Xu (2022)
*the conceptual history of decoloniality makes it difficult to trace the ‘orignal’ single author, but Mignolo is a good starting point.

Theories about culture and multiculturalism

Halliday’s ‘small culture’ theoryThe avoidance of a national essentialism of culture through understanding cultural similarities of small social groupingsOriginal: Halliday (1999)
Example in practice: Johansen & Tkachenko (2019)
Bhabha’s third space / hybridityThe sense of ‘limbo’ or ‘in between-ness’ of individuals’ cultural identities Original: Bhabha (1994)
Example in practice: Pitts & Brooks (2017)
Everyday multiculturalismReflections on how multiculturalism is experienced in everyday interactionsOriginal: Wise & Velayutham (2009)
Example in practice: Oke et al. (2015)
Flexible citizenshipTheory about the ways globalization have created a “transnational” publicOriginal: Ong (1999)
Example in practice: Fong (2011)
Cosmopolitan agencyThe ways an individual may actively seek interactions that render openness, respect, reflexivity in the face of cultural difference Original: Kudo (2022)

Theories about intercultural friendships or relationships

TheoryPurposefully over-simplified descriptionSuggested reading(s)
Intercultural friendship framework Framework for understanding how intercultural friendships develop on higher education campusesKudo et al. (2019)
Intergroup contact theoryTheory that biases and prejudices can be minimized through positive contact with people from different outgroupsOriginal: Allport (1954)
More modern introduction: Dovidio et al. (2005)
Meta-analysis: Pettigrew & Tropp (2006)
Intergroup threat theoryTheory that encounters between individuals from different backgrounds can lead to discomforts or threatening feelingsOriginal: Stephen & Stephen (2000)
Example in practice: Harrison & Peacock (2009)
Blumer’s symbolic interactionismSymbolic meaning developed through social interactions and relationshipsOriginal: Blumer (1969)
Example in practice: Tran & Pham (2016)
Homans’ social exchange theoryUnderstanding the motivations and expectations of individuals in social interactionsOriginal: Homans (1958)
Example in practice: Fan et al. (2018)

Theories about mobilities and space

TheoryPurposefully over-simplified descriptionSuggested reading(s)
Spatial theoriesRelations between socially-constructed spaces and timesOriginal: Lefebvre & Nicholson-Smith (1991)
Further theorisation in higher education: Larsen & Beech (2014)
Example in practice: Waters & Leung (2012)
Migration infrastructuresInterlinking structures that enable or constrain mobilitiesStarting point: Xiang & Lindquist (2018)
Example in practice: Hu et al. (2020)
Anzaldúa’s borderlands Analysis of complex cultural hybridities in border spacesOriginal: Anzaldúa (1987)
Ahmed’s ‘encounters’The meeting points of ‘familiar’ and ‘unfamiliar’ bodiesOriginal: Ahmed (2000)
Further reading: Ombagi (2016)

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